Chapter Text
The Brevity of Life
To the chief Musician, even to Jeduthun, A Psalm of David. I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.
2I was dumb with silence, I held my peace, even from good; and my sorrow was stirred.
3My heart was hot within me, while I was musing the fire burned: then spake I with my tongue,
4LORD, make me to know mine end, and the measure of my days, what it is; that I may know how frail I am.
5Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah.
6Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.
7And now, Lord, what wait I for? my hope is in thee.
8Deliver me from all my transgressions: make me not the reproach of the foolish.
9I was dumb, I opened not my mouth; because thou didst it.
10Remove thy stroke away from me: I am consumed by the blow of thine hand.
11When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah.
12Hear my prayer, O LORD, and give ear unto my cry; hold not thy peace at my tears: for I am a stranger with thee, and a sojourner, as all my fathers were.
13O spare me, that I may recover strength, before I go hence, and be no more.
Summary
Psalm 39 is a meditation on the brevity and vanity of human life. David resolved to guard his tongue, but his silence only increased his anguish until the fire burned and he spoke. He asks the Lord to show him the measure of his days, confessing that every man at his best state is altogether vanity.
Man walks in a vain show, heaping up riches without knowing who shall gather them. David's hope is in the Lord alone. He asks God to deliver him from all transgressions and to spare him before he goes hence and is no more.
Meaning
This psalm confronts the painful truth of human mortality with unflinching honesty. The repeated emphasis on life's brevity is not nihilistic but redemptive, driving the psalmist from false security to genuine dependence on God.
The recognition that human life is a mere handbreadth before God teaches that earthly pursuits apart from God are ultimately futile. True hope is found only when the believer stops looking to temporal things and fixes hope entirely on the eternal Lord.
Background
Attributed to David and directed to Jeduthun, one of the three chief musicians appointed by David for temple worship (1 Chronicles 25:1). Jeduthun's name appears also in Psalms 62 and 77.
The psalm's reflective, almost philosophical tone places it among the wisdom psalms, sharing themes with Ecclesiastes and the book of Job regarding the vanity of life apart from God.
Chapter Outline
- vv. 1-3Resolve to Guard the Tongue
- vv. 4-6Prayer to Number Our Days
- vv. 7-8Hope Anchored in God Alone
- vv. 9-11Submission Under Divine Discipline
- vv. 12-13The Sojourner's Final Plea
Key Verses
“LORD, make me to know mine end, and the measure of my days, what it is; that I may know how frail I am.”— 39:4
A celebrated prayer for wisdom about life's brevity, often quoted in funerals and meditations on mortality. It frames the entire psalm's meditation on human transience before God.
“Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah.”— 39:5
The 'handbreadth' image is one of Scripture's most vivid metaphors for the shortness of life, echoing Ecclesiastes' theme of vanity and contrasting human frailty with divine eternity.
“And now, Lord, what wait I for? my hope is in thee.”— 39:7
The pivot of the psalm — after lamenting life's vanity, David anchors his hope wholly in God, modeling faith that endures despite suffering and uncertainty.
“Hear my prayer, O LORD, and give ear unto my cry; hold not thy peace at my tears: for I am a stranger with thee, and a sojourner, as all my fathers were.”— 39:12
Echoes the patriarchal language of Genesis and Hebrews 11, picturing the believer as a pilgrim on earth — a theme central to biblical spirituality and Christian self-understanding.
People & Places
People
- David — King of Israel and author of the psalm, here wrestling with suffering, mortality, and the discipline of speech.
- Jeduthun — One of David's chief musicians appointed over temple worship, to whom this psalm is dedicated.
Devotional
David begins resolved to guard his tongue, but inward grief eventually breaks his silence — and what pours out is not complaint against neighbors, but honest prayer to God. There is freedom in bringing our raw sorrow directly to the Lord rather than venting it sideways.
His plea to number his days is not morbid; it is clarifying. When we remember life is brief as a handbreadth, trivial anxieties shrink and true treasures come into focus. Like David, we are sojourners — and our hope rests not in accumulating, but in the God who hears our tears.
Literary Style
Individual lament psalm in Hebrew poetry, marked by parallelism and the meditative pause 'Selah.' It blends wisdom-literature themes of vanity and mortality (akin to Ecclesiastes) with personal petition, moving from inward struggle to outward prayer.