Chapter Text
Submission to the Authorities
Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
2Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
3For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
4For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
5Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
6For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.
7Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
Love Fulfills the Law
8Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
10Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
The Day Is Near
11And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
12The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
13Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
14But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Summary
Paul instructs believers to submit to governing authorities, for there is no authority except from God. Rulers are God's servants for good, and resistance brings judgment. Christians should pay taxes, custom, fear, and honour where due. Paul summarizes the law in the command to love one's neighbor, for love fulfills the law. He urges believers to awake out of sleep, recognizing the urgency of the hour. The night is far spent and the day is at hand; therefore, put on the armour of light and put on the Lord Jesus Christ.
Meaning
Paul's teaching on civil authority establishes that government is a divinely ordained institution for maintaining order and restraining evil. Christian submission to earthly rulers is grounded not in the rulers' worthiness but in God's sovereign arrangement. This does not mandate blind obedience to unjust commands but recognizes government's legitimate role.
The call to love as the fulfillment of the law reduces the complexity of ethical decision-making to a single principle. The urgency of Paul's final appeal — to cast off darkness and put on Christ — reflects the eschatological awareness that shaped early Christian living. Every day brings believers closer to the Lord's return.
Background
Paul wrote this during Nero's early reign, a relatively peaceful period before the emperor's later persecution of Christians. The Roman tax system included direct taxes and customs duties. Paul's teaching on governmental authority builds on Jesus' instruction to render unto Caesar what is Caesar's. The metaphor of putting on Christ like armor echoes the language Paul would later develop more fully in Ephesians 6. Augustine's conversion was partly triggered by reading this chapter's closing verses.
Chapter Outline
- vv. 1-2Authority Ordained by God
- vv. 3-5Rulers as God's Ministers
- vv. 6-7Render to All Their Dues
- vv. 8-10Love Fulfills the Law
- vv. 11-12The Hour to Awake
- vv. 13-14Put On the Lord Jesus Christ
Key Verses
“Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.”— 13:1
A foundational text in Christian political theology, establishing that civil authority derives from God. Cited throughout church history in debates over the Christian's relationship to the state.
“Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.”— 13:8
Paul condenses the entire ethical demand of the Mosaic law into the single debt of love, echoing Christ's own summary of the commandments.
“Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.”— 13:10
A capstone statement of New Testament ethics, defining love not as sentiment but as the active refusal to harm and the completion of God's moral requirements.
“But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.”— 13:14
Famously the verse Augustine read in the garden at the moment of his conversion. It frames sanctification as both putting on Christ and refusing to feed fleshly appetites.
People & Places
People
- Jesus Christ — The Lord whom believers are called to 'put on' as both Savior and the pattern of sanctified life.
Prophecy & Fulfillment
Paul invokes an eschatological horizon in verses 11-12, declaring that 'now is our salvation nearer than when we believed' and that 'the night is far spent, the day is at hand.' This draws on prophetic imagery of the coming Day of the Lord found throughout the Old Testament prophets, applied here to the imminent return of Christ. The language of light overcoming darkness echoes Isaiah's dawn imagery (Isaiah 60:1-2) and grounds Christian ethics in the certainty of the consummation Christ inaugurated.
Devotional
Romans 13 binds two duties together that we often try to separate: the duty owed to society and the duty owed to our neighbor. Paul tells us to pay our taxes, honor those in authority, and then immediately turns to the deeper debt we can never finish paying — love.
Love is the one obligation that never reads 'paid in full.' It shapes how we drive, how we speak of leaders we dislike, how we treat the person across the table. And because the day is drawing near, Paul urges us to wake up — to put on Christ Himself like a garment, and stop quietly feeding the appetites that pull us away from Him.
Literary Style
Hortatory epistle in Paul's characteristic paraenetic style, moving from civic ethics to interpersonal love to eschatological exhortation. Features rhetorical anaphora ('tribute to whom tribute...'), Old Testament citation of the Decalogue, and vivid metaphor (night/day, sleep/waking, garments of light).