Chapter Text
The Weak and the Strong
Him that is weak in the faith receive ye, but not to doubtful disputations.
2For one believeth that he may eat all things: another, who is weak, eateth herbs.
3Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
4Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
5One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
6He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
We Belong to the Lord
7For none of us liveth to himself, and no man dieth to himself.
8For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
9For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
Do Not Judge One Another
10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
11For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
12So then every one of us shall give account of himself to God.
Do Not Cause Another to Stumble
13Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
14I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
15But if thy brother be grieved with thy meat, now walkest thou not charitably . Destroy not him with thy meat, for whom Christ died.
16Let not then your good be evil spoken of:
17For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
18For he that in these things serveth Christ is acceptable to God, and approved of men.
19Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
20For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
21It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
22Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
23And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
Summary
Paul addresses disputes over matters of conscience — diet and the observance of special days. He instructs the strong in faith to receive those who are weak without passing judgment on their scruples. Each person is accountable to the Lord, who is able to make every servant stand. No one lives or dies to himself but to the Lord. Paul warns against causing a brother to stumble by insisting on personal liberty. The kingdom of God is not about food and drink but righteousness, peace, and joy in the Holy Spirit.
Meaning
Romans 14 addresses the perennial challenge of Christian liberty and its limits within community. Paul establishes that in matters not clearly commanded or forbidden by Scripture, believers must respect each other's consciences rather than impose uniformity.
The governing principle is love, not freedom. While the strong believer may be technically correct, using that freedom to wound a weaker brother's conscience is a failure of love. The definition of God's kingdom as righteousness, peace, and joy in the Holy Spirit lifts the discussion above petty disputes to focus on what truly matters. Personal conviction must always be exercised in the service of communal harmony.
Background
The disputes over food likely involved meat that had been offered to idols in pagan temples and then sold in the marketplace. The observance of days may refer to Jewish Sabbaths, feast days, or fast days. The Roman church contained both Jewish and Gentile believers whose cultural backgrounds created natural friction on these matters. Paul's principle of mutual acceptance without disputation parallels Jesus' teaching about not judging others.
Chapter Outline
- vv. 1-4Receive the Weak Without Judgment
- vv. 5-9Living and Dying Unto the Lord
- vv. 10-12All Stand Before God's Judgment
- vv. 13-18Do Not Cause a Brother to Stumble
- vv. 19-21Pursue Peace and Mutual Edification
- vv. 22-23Whatsoever Is Not of Faith Is Sin
Key Verses
“For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.”— 14:8
A cornerstone verse on total consecration, frequently quoted at funerals and in discussions of Christian identity. It grounds the believer's entire existence—living and dying alike—in the lordship of Christ.
“But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.”— 14:10
A sobering reminder that every believer will give personal account to Christ, undercutting the impulse to judge fellow Christians. The 'judgment seat of Christ' (bema) is a key New Testament doctrine of accountability.
“For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.”— 14:17
One of the clearest definitions of the kingdom's essence in the New Testament, redirecting focus from external observances to Spirit-wrought inner realities. Widely cited in discussions of Christian liberty and priorities.
“And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.”— 14:23
A foundational text for the Christian conscience, establishing that any action performed without the confidence of faith is sin. It has shaped Protestant ethics and the doctrine of the conscience since the Reformation.
People & Places
People
- Christ (Jesus) — The risen Lord who died and revived to reign over both the dead and the living, and before whose judgment seat all believers will stand.
Prophecy & Fulfillment
In verse 11 Paul quotes Isaiah 45:23—'As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God'—applying a passage originally spoken by Yahweh to the universal accountability before Christ. This reflects Paul's high Christology: what Isaiah prophesied of God Himself finds its fulfillment at the judgment seat of Christ (v.10). The same prophecy is echoed in Philippians 2:10-11, linking Christ's lordship to the eschatological homage of all creation.
Devotional
Romans 14 confronts the quiet tyranny of judging others over matters of conscience—diet, days, personal convictions. Paul insists that neither the scrupulous nor the free-spirited believer has the right to despise the other, because both answer to the same Master.
The practical test is love: will my freedom wound someone Christ died for? True maturity is not proving how free you are, but laying down preferences to protect a weaker brother. When disagreements arise in faith communities today, this chapter calls us to pursue peace, to let conscience breathe, and to remember that the kingdom is measured in righteousness, peace, and joy—not in winning arguments.
Literary Style
Hortatory epistolary prose in the diatribe style, featuring rhetorical questions ('Who art thou that judgest?'), direct address, an Old Testament citation, and antithetical parallelism contrasting the strong and the weak, eating and abstaining, living and dying.