Chapter Text
Doing What Is Good
Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,
2To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
Saved by Grace
3For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
4But after that the kindness and love of God our Saviour toward man appeared,
5Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
6Which he shed on us abundantly through Jesus Christ our Saviour;
7That being justified by his grace, we should be made heirs according to the hope of eternal life.
8This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
Warning Against Divisiveness
9But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
10A man that is an heretick after the first and second admonition reject;
11Knowing that he that is such is subverted, and sinneth, being condemned of himself.
Final Remarks
12When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.
13Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.
14And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.
15All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.
Summary
Paul reminds Titus to instruct believers to be subject to rulers, obedient, gentle, and courteous to all. He recalls their own former state of foolishness and slavery to passions, but God saved them by His mercy through the washing of regeneration and renewal of the Holy Spirit. Paul urges Titus to insist on good works, avoid foolish controversies, and reject divisive persons after two warnings.
Meaning
The before-and-after contrast between the believer's former condition and present salvation highlights the sheer mercy of God. Salvation is not the result of righteous deeds but of divine compassion, accomplished through the regenerating and renewing work of the Holy Spirit poured out through Jesus Christ.
The emphasis on good works throughout this letter is not a contradiction of grace but its natural fruit. Believers who have been justified by grace should be careful to devote themselves to good works — not as a means of earning favor but as a fitting response to the mercy they have received.
Background
The instruction to be subject to rulers and authorities was particularly relevant for Cretan believers in a Roman-governed society. Early Christians needed to demonstrate that their faith did not make them seditious. Paul's final instructions about divisive persons reflect the practical challenges of maintaining unity in young congregations threatened by false teaching and internal conflict.
Chapter Outline
- vv. 1-2Civic conduct and gentleness toward all
- vv. 3Remembering our former state
- vv. 4-7Saved by mercy, justified by grace
- vv. 8A faithful saying: maintain good works
- vv. 9-11Avoid foolish disputes and divisive persons
- vv. 12-14Personal instructions and travel plans
- vv. 15Final greetings and benediction
Key Verses
“Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;”— 3:5
A cornerstone verse on salvation by grace rather than human merit, frequently cited in Reformation theology and debates over baptism, regeneration, and the Spirit's renewing work.
“That being justified by his grace, we should be made heirs according to the hope of eternal life.”— 3:7
Links justification, grace, inheritance, and eternal hope in a single compact statement, echoing Pauline themes from Romans and Galatians.
“Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,”— 3:1
A foundational text for Christian civic responsibility, paralleling Romans 13 and 1 Peter 2 on submission to governing authorities.
People & Places
People
- Titus — Paul's trusted delegate left in Crete to organize the churches, the recipient of this epistle.
- Artemas — A companion of Paul whom he considered sending to relieve Titus in Crete.
- Tychicus — A faithful coworker of Paul, frequently entrusted with delivering letters and pastoral assignments.
- Zenas — A lawyer and believer whom Paul asks Titus to assist on his travels.
- Apollos — The eloquent Alexandrian preacher known from Acts and 1 Corinthians, traveling with Zenas.
Places
- Nicopolis — A city (likely in Epirus) where Paul planned to spend the winter and meet Titus.
Devotional
Paul reminds us that we were once just like those we are tempted to despise — foolish, disobedient, enslaved to our appetites. What changed us was not our striving but God's kindness appearing in Christ.
That memory should reshape how we treat everyone. Speak evil of no one. Be gentle. Show meekness toward all. Grace received becomes grace extended.
And because we are saved by mercy, our good works are freed from anxious self-justification. They become quiet, faithful service — maintained for necessary uses, never unfruitful.
Literary Style
A pastoral epistle closing with characteristic Pauline structure: ethical exhortation, a creedal soteriological statement (vv. 4-7) marked as a 'faithful saying,' practical church discipline, and personal travel notes ending in a grace benediction.