Chapter Text
Samson's Revenge on the Philistines
But it came to pass within a while after, in the time of wheat harvest, that Samson visited his wife with a kid ; and he said, I will go in to my wife into the chamber. But her father would not suffer him to go in.
2And her father said, I verily thought that thou hadst utterly hated her; therefore I gave her to thy companion: is not her younger sister fairer than she? take her, I pray thee, instead of her.
3And Samson said concerning them, Now shall I be more blameless than the Philistines, though I do them a displeasure.
4And Samson went and caught three hundred foxes, and took firebrands, and turned tail to tail, and put a firebrand in the midst between two tails.
5And when he had set the brands on fire, he let them go into the standing corn of the Philistines, and burnt up both the shocks, and also the standing corn, with the vineyards and olives.
6Then the Philistines said, Who hath done this? And they answered, Samson, the son in law of the Timnite, because he had taken his wife, and given her to his companion. And the Philistines came up, and burnt her and her father with fire.
7And Samson said unto them, Though ye have done this, yet will I be avenged of you, and after that I will cease.
8And he smote them hip and thigh with a great slaughter: and he went down and dwelt in the top of the rock Etam.
9Then the Philistines went up, and pitched in Judah, and spread themselves in Lehi.
10And the men of Judah said, Why are ye come up against us? And they answered, To bind Samson are we come up, to do to him as he hath done to us.
11Then three thousand men of Judah went to the top of the rock Etam, and said to Samson, Knowest thou not that the Philistines are rulers over us? what is this that thou hast done unto us? And he said unto them, As they did unto me, so have I done unto them.
12And they said unto him, We are come down to bind thee, that we may deliver thee into the hand of the Philistines. And Samson said unto them, Swear unto me, that ye will not fall upon me yourselves.
13And they spake unto him, saying, No; but we will bind thee fast, and deliver thee into their hand: but surely we will not kill thee. And they bound him with two new cords, and brought him up from the rock.
Samson Slays a Thousand
14And when he came unto Lehi, the Philistines shouted against him: and the Spirit of the LORD came mightily upon him, and the cords that were upon his arms became as flax that was burnt with fire, and his bands loosed from off his hands.
15And he found a new jawbone of an ass, and put forth his hand, and took it, and slew a thousand men therewith.
16And Samson said, With the jawbone of an ass, heaps upon heaps, with the jaw of an ass have I slain a thousand men.
17And it came to pass, when he had made an end of speaking, that he cast away the jawbone out of his hand, and called that place Ramathlehi.
18And he was sore athirst, and called on the LORD, and said, Thou hast given this great deliverance into the hand of thy servant: and now shall I die for thirst, and fall into the hand of the uncircumcised?
19But God clave an hollow place that was in the jaw, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore he called the name thereof Enhakkore, which is in Lehi unto this day.
20And he judged Israel in the days of the Philistines twenty years.
Summary
Jephthah, a mighty warrior rejected by his family because he was the son of a harlot, is recalled by the elders of Gilead to lead them against Ammon. He negotiates with the Ammonite king, arguing that Israel's possession of the land was granted by the Lord. The Spirit of the Lord comes upon Jephthah, and he makes a vow that leads to a tragic outcome involving his daughter.
Meaning
Jephthah's story illustrates God's willingness to use the outcast and rejected. His credentials were not pedigree but the Spirit of God upon his life.
Jephthah's rash vow stands as a solemn warning about the danger of bargaining with God. Genuine faith trusts God's goodness without attempting to purchase His favor through extreme promises. The consequences of his vow bring devastating grief.
Background
Jephthah had been driven from his home and became the leader of a band of outlaws in the land of Tob. His diplomatic message to the Ammonite king demonstrates sophisticated knowledge of Israel's history.
The nature of Jephthah's vow and its fulfillment has been debated for centuries, with scholars divided on whether his daughter was sacrificed or dedicated to perpetual virginity.
Chapter Outline
- vv. 1-3Samson denied his wife
- vv. 4-5The burning of the Philistine fields
- vv. 6-8Retaliation and counter-retaliation
- vv. 9-13Judah binds Samson for the Philistines
- vv. 14-17Slaughter with the jawbone of an ass
- vv. 18-19God provides water at En-hakkore
- vv. 20Samson judges Israel twenty years
Key Verses
“And when he came unto Lehi, the Philistines shouted against him: and the Spirit of the LORD came mightily upon him, and the cords that were upon his arms became as flax that was burnt with fire, and his bands loosed from off his hands.”— 15:14
This verse demonstrates that Samson's supernatural strength is not his own but comes from the Spirit of the Lord. It is a pivotal moment showing divine empowerment in the face of seemingly hopeless circumstances.
“And he found a new jawbone of an ass, and put forth his hand, and took it, and slew a thousand men therewith.”— 15:15
One of the most iconic episodes in Samson's life, illustrating God's ability to use the most unlikely and humble instruments to accomplish extraordinary deliverance.
“And he was sore athirst, and called on the LORD, and said, Thou hast given this great deliverance into the hand of thy servant: and now shall I die for thirst, and fall into the hand of the uncircumcised?”— 15:18
Samson's prayer reveals both genuine dependence on God and a raw honesty in petition. It is one of the rare moments where Samson explicitly acknowledges the Lord as the source of his victory.
“But God clave an hollow place that was in the jaw, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore he called the name thereof Enhakkore, which is in Lehi unto this day.”— 15:19
God's merciful provision of water after victory parallels other wilderness provision narratives and shows that the Lord sustains His servants even when their faith is mingled with desperation.
People & Places
People
- Samson — The Israelite judge empowered by the Spirit of the Lord, whose personal vendettas against the Philistines become instruments of divine deliverance.
- Samson's wife — The Timnite woman previously given to Samson's companion by her father, whose fate becomes a catalyst for escalating conflict.
- Samson's father-in-law — The Timnite father who gave Samson's wife to another man, believing Samson had abandoned her.
- Men of Judah — Three thousand Israelites who, living under Philistine domination, bind Samson and deliver him to their oppressors rather than resist.
Places
- Timnath — The Philistine town where Samson had taken his wife, referenced as the home of his father-in-law.
- Etam — A rocky stronghold where Samson retreated after his slaughter of the Philistines.
- Lehi — The location in Judah where the Philistines encamped and where Samson slew a thousand men with the jawbone of a donkey.
- Ramath-lehi — The name Samson gave to the place of his great victory, meaning 'the lifting up of the jawbone.'
- En-hakkore — The spring God miraculously opened at Lehi to quench Samson's thirst, meaning 'the well of him that called.'
Devotional
Judges 15 traces a cycle painfully familiar to the human heart: provocation, retaliation, and escalation. Yet woven through Samson's flawed vengeance is the sovereign hand of God, who uses even tangled motives to accomplish deliverance for His people.
The most instructive moment comes after the great victory. Samson, parched and desperate, finally prays — not in triumph but in need. God answers not because Samson deserves it, but because God is faithful. Our greatest breakthroughs often leave us depleted, and it is precisely there that God meets us with fresh provision.
Notice too the men of Judah, so accustomed to bondage they rebuke their own deliverer. Comfortable captivity can blind us to the freedom God is working to bring.
Literary Style
Narrative prose with episodic, escalating structure. The chapter employs etiological naming (Ramath-lehi, En-hakkore), a victory song or taunt in verse 16 featuring wordplay on the Hebrew for 'donkey' and 'heap,' and a rare direct prayer that shifts the tone from action to dependence. The cycle of provocation and retaliation gives the chapter a chain-reaction momentum.